| THE 
		end of a great career was now approaching. In 
		the summer of 1707, a long and painful illness nearly carried Mgr. de 
		Laval away, but he recovered, and convalescence was followed by manifest 
		improvement. This soul which, like the lamp of the sanctuary, was 
		consumed in the tabernacle of the Most High, revived suddenly at the 
		moment of emitting its last gleams, then suddenly died out in final 
		brilliance. The improvement in the condition of the venerable prelate 
		was ephemeral; the illness which had brought him to the threshold of the 
		tomb proved fatal some weeks later. He died in the midst of his labours, 
		happy in proving by the very origin of the disease which brought about 
		his death, his great love for the Saviour. It was, in fact, in 
		prolonging on Good Friday his pious stations in his chilly church (for 
		our ancestors did not heat their churches, even in seasons of rigorous 
		cold), that he received in his heel the frost-bite of which he died. 
		Such is the name the writers of the time give to this sore; in our days, 
		when science has defined certain maladies formerly misunderstood, it is 
		permissible to suppose that this 
		so-called frost-bite was nothing else than 
		diabetic gangrene. No illusion could be cherished, and the venerable old 
		man, who had not, so to speak, passed a moment of his existence without 
		thinking of death, needed to adapt himself to the idea less than any one 
		else. In order to have nothing more to do than to prepare for his last 
		hour he hastened to settle a question which concerned his seminary: he 
		reduced definitely to eight the number of pensions which he had 
		established in it in 1680. This done, it remained for him now only to 
		suffer and die. The ulcer increased incessantly and the continual pains 
		which he felt became atrocious when it was dressed. His intolerable 
		sufferings drew from him, nevertheless, not cries and complaints, but 
		outpourings of love for God. Like Saint Vincent de Paul, whom the 
		tortures of his last malady could not compel to utter other words than 
		these: " Ah, my Saviour! my good Saviour !" Mgr. de Laval gave vent to 
		these words only: " O, my God! have pity on me! O God of Mercy!" and 
		this cry, the summary of his whole life : " Let Thy holy will be done 1" 
		One of the last thoughts of the dying man was to express the sentiment 
		of his whole life, humility. - Some one begged him to imitate the 
		majority of the saints, who, on their death-bed, uttered a few pious 
		words for the edification of their spiritual children. "They were 
		saints," he replied, "and I am a sinner." A speech worthy of Saint 
		Vincent de Paul, who, about to appear before God, replied to the person 
		who requested his blessing, "It is not for me, unworthy wretch that I 
		am, to bless you." The fervour with which he received the last 
		sacraments aroused the admiration of all the witnesses of this supreme 
		hour. They almost expected to see this holy soul take flight for its 
		celestial mansion. As soon as the prayers for the dying had been 
		pronounced, he asked to have the chaplets of the Holy Family recited, 
		and during the recitation of this prayer he gave up his soul to his 
		Creator. It was then half-past seven in the morning, and the sixth day 
		of the month consecrated to the Holy Virgin, whom he had so loved (May, 
		1708). It 
		was with a quiver of grief which was felt in all hearts throughout the 
		colony that men learned the fatal news. The banks of the great river 
		repeated this great woe to the valleys; the sad certainty that the 
		father of all had disappeared forever sowed desolation in the homes of 
		the rich as well as in the thatched huts of the poor. A cry of pain, a 
		deep sob arose from the bosom of Canada which would not be consoled, 
		because its incomparable bishop was no more! Etienne de Citeaux said to 
		his monks after the death of his holy predecessor: "Alberic is dead to 
		our eyes, but he is not so to the eyes of God, and dead though he appear 
		to us, he lives for us in the presence of the Lord; for it is peculiar 
		to the saints that when they go to God through death, they bear their 
		friends with them in their hearts to preserve them there forever." This 
		is our dearest desire ; the friends of the venerable prelate were and
		still are to-day his own Canadians: may he 
		remain to the end of the ages our protector and intercessor with God 
		There were attributed to Mgr. de Laval, according to Latour and Brother 
		Houssart, and a witness who would have more weight, M. de Glandelet, a 
		priest of the seminary of Quebec, whose account was unhappily lost, a 
		great number of miraculous cures. Our purpose is not to narrate them ; 
		we have desired to repeat only the wonders of his life in order to offer 
		a pattern and encouragement to all who walk in his steps, and in order 
		to pay the debt of gratitude which we owe to the principal founder of 
		the Catholic Church in our country. The 
		body of Mgr. de Laval lay in state for three days in the chapel of the 
		seminary, and there was an immense concourse of the people about his 
		mortuary bed, rather to invoke him than to pray for his soul. His 
		countenance remained so beautiful that one would have thought him asleep 
		; that imposing brow so often venerated in the ceremonies of the Church 
		preserved all its majesty. But alas! that aristocratic hand, which had 
		blessed so many generations, was no longer to raise the pastoral ring 
		over the brows of bowing worshippers; that eloquent mouth which had for 
		half a century preached the gospel was to open no more; those eyes with 
		look so humble but so straightforward were closed forever! "He is 
		regretted by all as if death had carried him off in the flower of his 
		age," says a chronicle of the time, "it is 
		because virtue does not grow old." The obsequies of the prelate were 
		celebrated" with a pomp still unfamiliar in the colony; the body, clad 
		in the pontifical ornaments, was carried on the shoulders of priests 
		through the different religious edifices of Quebec before being 
		interred. All the churches of the country celebrated solemn services for 
		the repose of the soul of the first Bishop of New France. Placed in a 
		leaden coffin, the revered remains were sepulchred in the vaults of the 
		cathedral, but the heart of Mgr. de Laval was piously kept in the chapel 
		of the seminary, and later, in. 1752, was transported into the new 
		chapel of this house. The funeral orations were pronounced, which 
		recalled with eloquence and talent the services rendered by the 
		venerable deceased to the Church, to France and to Canada. One was 
		dehvered by M. de la Colombi&re, archdeacon and grand vicar of the 
		diocese of Quebec; the other by M. de Belmont, grand vicar and superior 
		of St. Sulpice at Montreal. 
		Those who had the good fortune to be present in the month of May, 1878, 
		at the disinterment of the remains of the revered pontiff and at their 
		removal to the chapel of the seminary where, according to his 
		intentions, they repose to-day, will recall still with emotion the pomp 
		which was displayed on this solemn occasion, and the fervent joy which 
		was manifested among all classes of society. An imposing procession 
		conveyed them, as at the time of the seminary obsequies, to the 
		Ursulines; from the convent of the Ursulines to the Jesuit Fathers', 
		next to the Congregation of St. Patrick, to the H6tel-Dieu, and finally 
		to the cathedral, where a solemn service was sung in the presence of the 
		apostolic legate, Mgr. Conroy. The Bishop of Sherbrooke, M. Antoine 
		Racine, pronounced the eulogy of the first prelate of the colony. The 
		remains of Mgr. de Laval rested then in peace under the choir of the 
		chapel of the seminary behind the principal altar. On December 16th, 
		1901, the vault was opened by order of the commission entrusted by the 
		Holy See with the conduct of the apostolic investigation into the 
		virtues and miracles 
		in specie of the founder of the Church in 
		Canada. The revered remains, which were found in a perfect state of 
		preservation, were replaced in three coffins, one of glass, the second 
		of oak, and the third of lead, and lowered into the vault. The opening 
		was closed by a brick wall, well cemented, concealed between two iron 
		gates. There they rest until, if it please God to hear the prayers of 
		the Catholic population of our country, they may be placed upon the 
		altars. This examination of the remains of the venerable prelate was the 
		last act in his apostolic ordeal, for we are aware with what precaution 
		the Church surrounds herself and with what prudence she scrutinizes the 
		most minute details before giving a decision in the matter of 
		canonization. The documents in the case of Mgr. de 
		Laval have been sent to the secretary of the Sacred 
		Congregation of Rites at Rome; and from there will come to us, let us 
		hope, the great news of the canonization of the first Bishop of New 
		France. 
		Sleep your sleep, revered prelate, worthy son of crusaders and noble 
		successor of the apostles. Long and laborious was your task, and you 
		have well merited your'repose beneath the flagstones of your seminary. 
		Long will the sons of future generations go there to spell out your 
		name,—the name of an admirable pastor, and, as the Church will tell us 
		doubtless before long, of a saint. |